Thursday, December 23, 2010
Begin
Sunday, October 24, 2010
Next
Tuesday, August 10, 2010
And...scene.
Saturday, July 17, 2010
A running list - Leadership
•Don't allow operational fiefdoms, unless you don't mind operations usurping creative.
Update, 5/30/2013:
•Sweat the details
•Have Honor. Having Honor means doing the right thing, despite the personal consequences.
•Master the fundamentals first. Then have an opinion.
•Once you've found yourself, live so that others may have the same joy. In other words, give them the luxury of being themselves in a protected environment. Just don't remove the reality of someday having to leave that environment.
•Remember the rule of three: Never strike first. Use words and ideas until you've been struck 3 times and protocol has been followed 3 times. Have 3 documented cases where you followed the rules designed to protect you. Then, pound them into submission. Even if you lose, it's a powerful message.
Tuesday, July 6, 2010
The park in Airport West
Monday, June 28, 2010
What I love
Friday, June 25, 2010
Why Star Trek sucks
- Humankind is perfect, now that they are "mature" enough, as a species.
- Aliens all look like humans with makeup.
- Bad guys all sound strangely like Imperial Japan or Nazi Germany.
- In later series, excessive time travel exacerbates bad plot lines
- Given the variance of cultural, social and political habits and practices within our own species and on our own planet, I have to question the casual relationships the humans have with several dozen alien species after only a few hours or years of contact.
- Everyone speaks English.
- The Ferengi.
Thursday, June 10, 2010
Advice to the kiddos
Sunday, June 6, 2010
Sunrise
Saturday, May 15, 2010
Interesting commentary
Extreme and bizarre religious ideas are so commonplace in American history that it is difficult to speak of them as fringe at all. To speak of a fringe implies a mainstream, but in terms of numbers, perhaps the largest component of the religious spectrum in contemporary America remains what it has been since colonial times: a fundamentalist evangelicalism with powerful millenarian strands. The doomsday theme has never been far from the center of American religious thought. The nation has always had believers who responded to this threat by a determination to flee from the wrath to come, to separate themselves from the City of Destruction, even if that meant putting themselves at odds with the law and with their communities or families. . . . We can throughout American history find select and separatist groups who looked to a prophetic individual claiming divine revelation, in a setting that repudiated conventional assumptions about property, family life, and sexuality. They were marginal groups, peculiar people, people set apart from the world: the Shakers and the Ephrata community, the communes of Oneida and Amana, the followers of Joseph Smith and Brigham Young.
– Philip Jenkins, Mystics and Messiahs
The best fruit of religious experience are the best things that history has to show… The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves have been flown for religious ideals.
– William James, The Varieties of Religious Experience
One is often told that it is a very wrong thing to attack religion, because religion makes men virtuous. So I am told; I have not noticed it…
You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world.
– Bertrand Russell, Why I am not a Christian
My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race. I cannot, however, deny that it has made some contributions to civilization. It helped in early days to fix the calendar, and it caused Egyptian priests to chronicle eclipses with such care that in time they became able to predict them. These two services I am prepared to acknowledge, but I do not know of any others.
– Bertrand Russell, Has Religion Made Useful Contributions to Civilization?
Both revelation and delusion are attempts at the solution of problems. Artists and scientists realize that no solution is ever final, but that each new creative step points the way to the next artistic or scientific problem. In contrast, those who embrace religious revelations and delusional systems tend to see them as unshakeable and permanent…
Religious faith is an answer to the problem of life… The majority of mankind want or need some all-embracing belief system which purports to provide an answer to life’s mysteries, and are not necessarily dismayed by the discovery that their belief system, which they proclaim as “the truth,” is incompatible with the beliefs of other people. One man’s faith is another man’s delusion…
Whether a belief is considered to be a delusion or not depends partly upon the intensity with which it is defended, and partly upon the number of people subscribing to it.”
– Anthony Storr, Feet of Clay
Critical examination of the lives and beliefs of gurus demonstrates that our psychiatric labels and our conceptions of what is or is not mental illness are woefully inadequate. How, for example, does one distinguish an unorthodox or bizarre faith from delusion?
Gurus are isolated people, dependent upon their disciples, with no possibility of being disciplined by a Church or criticized by contemporaries. They are above the law. The guru usurps the place of God. Whether gurus have suffered from manic-depressive illness, schizophrenia, or any other form of recognized, diagnosable mental illness is interesting but ultimately unimportant. What distinguishes gurus from more orthodox teachers is not their manic-depressive mood swings, not their thought disorders, not their delusional beliefs, not their hallucinatory visions, not their mystical states of ecstasy: it is their narcissism.
– Anthony Storr, Feet of Clay
There were no formerly heroic times, and there was no formerly pure generation. There is no one here but us chickens, and so it has always been: A people busy and powerful, knowledgeable, ambivalent, important, fearful, and self-aware: a people who scheme, promote, deceive, and conquer; who pray for their loved ones, and long to flee misery and skip death. It is a weakening and discoloring idea, that rustic people knew God personally once upon a time–or even knew selflessness or courage or literature–but that it is too late for us. In fact, the absolute is available to everyone in every age. There never was a more holy age than ours, and never a less.
– Annie Dillard, For The Time Being
(Fundamentalist movements) are embattled forms of spirituality, which have emerged as a response to a perceived crisis. They are engaged in a conflict with enemies whose secularist policies and beliefs seem inimical to religious belief. Fundamentalists do not regard this battle as a conventional political struggle, but experience it as a cosmic war between the forces of good and evil. They fear annihilation, and try to fortify their beleaguered identity by means of a selective retrieval of certain doctrines and practices of the past. To avoid contamination, they often withdraw from mainstream society to create a counterculture; yet fundamentalists are not impractical dreamers. They have absorbed the pragmatic rationalism of modernity, and under the guidance of their charismatic leaders, they refine these “fundamentals” so as to create an ideology that provides the faithful with a plan of action. Eventually they fight back to resacralize an increasingly skeptical world.”
– Karen Armstrong, The Battle For God
Wednesday, March 10, 2010
Australia
When I was a kid, I spent my early teen years riding in the front seat and absorbing the rules of the road. In essence, I learned to drive from the passenger seat. It seemed natural, the right place to experience the open road from. You can imagine my surprise and awkwardness when I got my drivers permit and had to get used to driving from the actual drivers seat. The seat belt was on the wrong side. The rear view mirror was opposite. The door was on my left, meaning I had to hang my LEFT arm out the window. It was all wrong.
Saturday, January 16, 2010
Fear
It all boils down to fear.
Fear...of change, of others, of loss. Face the change, face the fear...face the fear, face the future.
Evolve, please.
Thursday, January 14, 2010
Don't just try
- Charles Bukowski
